Active Voice (कर्तृवाच्य / kartRRIvaachya):
We will study "Active Voice" in this chapter with examples. Other two sentence formations will be covered
in chapter 7 and 8 later. All subsequent chapters are in active voices except chapter 7 and 8.
Study the following statements.
आङ्ग्लभाषा / English |
संस्कृत / Sanskrit |
Subject (कर्ता / kartaa) |
Verb (क्रिया / kriyaa) |
Object (कर्म / karma) |
1. The boy is going |
बालः गच्छति baalaH gachchhati |
The boy बालः / baalaH |
going गच्छति / gachchhati |
- |
2. I am going |
अहं गच्छामि aha.n gachchhami |
I am अहं / aha.n |
going गच्छामि / gachchhami |
- |
3. The boy is reading |
बालः पठति baalaH pathati |
The boy बालः / baalaH |
reading पठति / pathati |
- |
4. I am reading |
अहं पठामि aha.n pathaami |
I am अहं / aha.n |
reading पठामि / pathaami |
- |
5. The boy is going to school |
बालः विद्यालयम् गच्छति baalaH vidyaalayam gachchhati |
The boy बालः / baalaH |
going गच्छति / gachchhati |
to school विद्यालयम् / vidyaalayam |
6. I am going to school |
अहं विद्यालम् गच्छामि aha.n vidyaalayam gachchhami |
I am अहं / aha.n |
going गच्छामि / gachchhami |
to school विद्यालयम् / vidyaalayam |
7. The boy is reading the book |
बालकः पुस्तकम् पठति baalakaH pustakam paThati |
The boy बालकः / baalakaH |
reading पठति / pathati |
the book पुस्तकम् / pustakam |
8. I am reading the book |
अहं पुस्तकम् पठामि aha.n pustakam paThaami |
I am अहं / aha.n |
reading पठामि / pathaami |
the book पुस्तकम् / pustakam |
These are all examples of Active Voice or कर्तृवाच्य (kartRRivaachya).
Sentence 1 to 4 do not have any "Object" or कर्म (karma) in them. So these are intransitive or
अकर्म कर्तृवाच्य (akarmaka kartRRivachya).
Rule 5: In a कर्तृवाच्य (kartRRivaachya) the "Subject" or कर्ता (kartaa) is always in the "nominative case" or
प्रथमा विभक्ति (prathamaa vibhakti).
Sentence 5 to 8 have "Object" or कर्म (karma) like विद्यालयम् (vidyaalayam), पुस्तकम् (pustakam) in them. So, these
are transitive or सकर्मक कर्तृवाच्य (sakarmaka kartRRivachya).
Rule 6: In a कर्तृवाच्य (kartRRivaachya) the "Object" or कर्म (karma) is always in the
"accusative case" or द्वितीया विभक्ति (dvitiiyaa vibhakti).